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We
live in a spend thrift universe of continuous giving.
Everywhere the sun is radiating its warmth and light.
The very breath of life is carried to us upon the air
and wind. Clouds and oceans follow the same law to
shower upon us their precious waters. Earth cultivates
all manner of vegetation from which grain and fruit
sprout forth. Our bodies are molded of all these gifts.
What are we giving back to this all providing universe ?
Where there is abundance in our lives, are we sharing it
or taking more than our share ?
Though we are receiving its bounty, are we allowing
ignorance, fear, apathy, or ego to blind us to the
generous heart of our earth ?
Are we saturating the atmosphere, the seas, and the land
with deadly wastes and pollutant ?
How long will mother nature continue to bear with our
ingratitude?
When blood soaks the land, we label it enemy blood or
friend blood, locking up or letting loose our emotions
accordingly. In the same way, when the throats of
helpless creatures are cut, human minds categorize,
rationalize, and explain, cutting hearts off from
natural compassion. Where has our human capacity for
feeling and empathy gone ?
Short though it is, our time on this planet can be
valuable and meaningful, if we choose to discover and
live by the laws of life.
War, butchering, and all
kinds of killing are abominations, antithetical to life.
When we live in the cocoon of possessiveness,
resentment, or cold heartened intellect, we support,
whether we mean to or not, the machines of power and
domination, exploitation and killing.
We become accomplices in the large-scale destruction of
billions of other human and non human lives who, like
us, are equally eager to grow, fulfill their needs, and
bring their lives to fruition.
What we need is a new dimension of thinking, a new
directive for living. We need to perceive all planetary
life as one interdependent family from which no living
being is excluded.
We need to experience the plight and pain of all living
beings as if it were our own.
Indeed, the pain of others is our own, for the
consequences of neglect and apathy cannot be long in
coming our way.
Such a philosophy and practice does exist... known as
Jainism, it originated thousands of years ago in
prehistoric India and was transmitted by twenty-four
exemplary individuals who left the well-worn ruts of
thinking to discover the causes and cures of violence,
Greed, dogmatism, and war in the human psyche and in the
world.
Beginning with Adinatha (or Rushabhadeva) and ending
with Mahavira (or Vardhamana) who lived from 599-527
B.C., each enlightened master or Jina rediscovered the
immortal laws of life, placing Ahimsa or non violence
first and foremost among them.
Mahavira matured his consciousness during twelve and a
half years of silence, meditation, and fasting
practices. The insights he shared during the next thirty
years were gathered into forty-five books known as
Agamas. Thanks to them, the heart of Jainism has been
preserved. In one of the sutras, he spoke of Ahimsa in
this way:
Unless we live with non-violence and reverence for all
living beings in our hearts, all our humaneness and acts
of goodness, all our vows, virtues, and knowledge, all
our practices to give up greed and acquisitiveness are
meaningless end useless.
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